Matthew 7:13-14

[13] Enter through the narrow gate. For wide is the gate and broad is the way that leads to destruction, and many enter through it. [14] But small is the gate and narrow the way that leads to life, and only a few find it. 

We title this devotional: Choosing the Right Path.

In these verses, Jesus urges us to choose the narrow gate that leads to life, instead of the wide gate that leads to destruction. He warns us that many people will take the easy and popular way, but only a few will find the true and lasting way. 

This principle calls us to question our life decisions and values. Each of us should ask whether we are conforming to the world or transforming through the Word? Are we pursuing temporary happiness or eternal joy? Are we ready to give up our selfish desires and follow God’s will? 

The path to life requires discipline and dedication. To choose it, you have to go against the instincts of the natural man. Eventually, the righteous path will get easier and more natural to walk, but it takes growth to reach that point.

The path to life is hard but rewarding. It is the path of trust, obedience, and love. It is the path that Jesus exemplified and invites us to join him.

Of course, Jesus also speaks of the wide path, that is, the easy and undisciplined path. If you ever doubt where that leads, go down and look at any river. You will note that the river follows the path of least resistance, and is therefore crooked. The path of least resistance also leads to crooked men.

We get to choose our path.

Lonnie Davis

Our Scripture reading today is Matthew 7:7-12

Matthew 7:7-9

[7] Ask, and it will be given to you; seek, and you will find; knock, and the door will be opened to you. [8] For everyone who asks receives; he who seeks finds; and to him who knocks, the door will be opened. 

[9] Which of you, if his son asks for bread, will give him a stone? 

[11] So if you who are evil know how to give good gifts to your children, how much more will your Father in heaven give good things to those who ask Him! 

[12] In everything, then, do to others as you would have them do to you. For this is the essence of the Law and the Prophets. 

From this reading there are three great lessons for our hearts.

#1. The Power of Persistence in Prayer

The passage doesn’t just tell us to ask but to seek and knock as well. This trilogy of actions (asking, seeking, and knocking) suggests a progression in our spiritual journey. You can ask from a distance, to seek means you draw closer, but knocking on the door means you are at the door. Let your prayer life bring you closer and closer to God.

#2. God’s Faithfulness to His Children

 Jesus gives us the comparison of a good earthly father giving good gifts to his children and our Heavenly Father giving us what we need when we ask Him. However much you feel your earthly father loves and cares for you, your Heavenly Father does more. We can be sure that we can approach God and trust in His goodness towards us.

#3. The Importance of the Golden Rule

 Perhaps you were taught the Golden Rule with the words, “Do unto others as you would have them do to you.”  This verse is the source for that rule. It reads, “So in everything, do to others what you would have them do to you.” 

Today’s reading calls us to a life of persistent prayer, trust in God’s goodness, and ethical living through the Golden Rule. It is the heart of Christian character.

Lonnie Davis

Matthew 7:1-6; Luke 6:37-42

Our Bible reading for today is Matthew 7:1-6. We will read verses 1 and 2.

[1] “Do not judge, or you will be judged. [2] For with the same judgment you pronounce, you will be judged; and with the measure you use, it will be measured to you. 

Two life changing lessons come from these verses.

Lesson 1.
1. Do Not Judge Others

 Or as the King James says, “Judge not that you be not judged.”

Many nonbelievers quote this verse. They always use the King James, and say, “Judge not!” But Jesus did not stop there. He said, “Do not judge, or you will be judged. For with the same judgment you pronounce, you will be judged; and with the measure you use, it will be measured to you.” (Matthew 7:1-2)

When Jesus was in the temple area, he was approached by a crowd. They brought a woman whom they caught in the act of committing adultery. They wanted Jesus to condemn her. He simply said, “Let him who is without sin, cast the first stone.” 

As he looked away, the accusers left one at a time. What Jesus really said to them was that they should not judge her in a way that they didn’t want to be judged.

Jesus is cautioning us to avoid one-sided, hasty, mean-spirited, judging.

Lesson 2.
2. Recognize Your Own Flaws.

 Jesus put it in these words, “Why do you look at the speck of sawdust in your brother’s eye and pay no attention to the plank in your own eye?” Self-awareness is necessary before we criticize others.

When I was a child, my sweet grandmother told me, “I don’t know why people can’t see their own faults. I know I could see mine, if I had any.” She was joking, but a lot of people believe that way.

The American poet Edgar Guest said: “There is so much good in the worst of us, and so much bad in the best of us, that it ill behooves any of us to find fault with the rest of us.”

In these verses, Jesus teaches before you criticize, recognize your own flaws.

Lonnie Davis 

Matthew 6:25-34; cf. Luke 12:22-31

Our Bible reading for today is Matthew 6:25-34.

[25] Therefore I tell you, do not worry about your life, what you will eat or drink; or about your body, what you will wear. Is not life more than food, and the body more than clothes? [26] Look at the birds of the air: They do not sow or reap or gather into barns—and yet your heavenly Father feeds them. Are you not much more valuable than they? [27] Who of you by worrying can add a single hour to his life?  

[31] Therefore do not worry, saying, ‘What shall we eat?’ or ‘What shall we drink?’ or ‘What shall we wear?’ [32] …your heavenly Father knows that you need them. [33] But seek first the kingdom of God and His righteousness, and all these things will be added unto you. 

Studies reveal that in 21st-century America, more than 40 million adults take drugs to fight depression and anxiety. Among other drugs, they take Zoloft, Prozac, and Xanax. This number does not include the millions of others who use alcohol to deal with anxiety. In today’s reading, we are called to trust God and not worry. Jesus urges us to release our anxieties and place our faith in God’s care. 

For many, the notion of not worrying about daily necessities feels irresponsible. However, Jesus invites us to a life grounded in faith, where security lies not in material possessions, but in unwavering trust in God’s providence.

He directly instructs us, “Therefore Do not worry, saying, ‘What shall we eat?’ or ‘What shall we drink?’ or ‘What shall we wear?'” He offers reassurance, reminding us, “Your heavenly Father knows that you need them.”

The essence of his teaching lies in seeking God’s kingdom and righteousness first, with the promise that all our essential needs will be met.

Lonnie Davis

Matthew 6:22-23

Our Scripture reading for today is Matthew 6:22-23

[22] The eye is the lamp of the body. If your eyes are good, your whole body will be full of light. [23] But if your eyes are bad, your whole body will be full of darkness. If then the light within you is darkness, how great is that darkness! 

Today’s verses might seem hard to understand, but to understand the verse, or any verse in the Bible, one must read the context.

We read verses 22 and 23. But let’s read verse 21, the verse immediately before today’s reading. Jesus said, “For where your treasure is, there your heart will be also.”

After today’s verses in verse 24, Jesus immediately goes back to the Christian view of wealth. He says, “No one can serve two masters: Either he will hate the one and love the other, or he will be devoted to the one and despise the other. You cannot serve both God and money. “

Understanding today’s reading, we see that Jesus is teaching that life is more than about getting and having things. The Christian life is about keeping one’s eye set on spiritual things. The “good eye” is the one that looks toward righteousness. The eye that is bad is the one that focuses on this world’s goods.

We live in the richest time for ordinary people, we live in the richest time for most people, We are blessed. God never said that wealth was a curse. But in these verses, Jesus said that wealth must not be the main focus of the Christian life.

Are you blessed? Wonderful! Do you have this world’s goods? Great! So did David, Solomon, Job, and Abraham. All of these had wealth but kept their eyes on God. 

The real question is, where is your heart? Make a good living, but don’t let this earth’s goods become your master.

Lonnie Davis

Matthew 6:19-21

In Matthew 6:19-21, Jesus said, “Do not store up for yourselves treasures on earth, where moth and rust destroy, and where thieves break in and steal. But store up for yourselves treasures in heaven, where moth and rust do not destroy, and where thieves do not break in and steal. For where your treasure is, there your heart will be also.”

What does this mean, and how can we apply it to our lives?

First, we need to understand what Jesus meant by treasure. Treasure is not just money, but anything that we value, pursue, and enjoy the most. It could be our career, our reputation, our hobbies, or our passions. Treasure is what we love the most.

Jesus teaches us that we have a choice to make: we can store up our treasure on earth, or we can store up our treasure in heaven. He warned us that storing up our treasure on earth is foolish, risky, and harmful. It is foolish, because earthly treasures are temporary and uncertain. They can be destroyed by natural causes or stolen by other people. They can also distract us from God and his kingdom. 

Earthly treasures reveal our hearts. Where we store our treasure shows where our heart is, and where our heart is influences how we think, feel, and act. 

If our treasure is on earth, our hearts will be earthly. Our life will be worldly. If we love earthly treasures, we will seek them above all else, and neglect God.

Jesus is teaching us that storing up our treasure in heaven is wise. 

When we give selflessly to others or support those in need, when we build a relationship with God through prayer and study, and when we cultivate love and forgiveness toward others, we are storing up treasures in heaven.

They who do so are wise.

Jesus is not teaching us that we cannot have a hobby or a career. He is warning us about misplacing our priorities. The spiritual person is the one who prioritizes spiritual things.

Lonnie Davis

Next in our reading is the Sermon on the Mount: Matthew 6:16-18

[16] When you fast, do not be somber like the hypocrites, for they disfigure their faces to show men they are fasting. Truly I tell you, they already have their full reward. [17] But when you fast, anoint your head and wash your face, [18] so that your fasting will not be obvious to men, but only to your Father, who is unseen. And your Father, who sees what is done in secret, will reward you. 

Considering this teaching of Jesus on fasting, we should first ask whether fasting is a command or a practice for Christians today?

Of course, fasting is a practice for Christians today. Many do exercise this practice. The question is whether it is a requirement.

It is important to note that Jesus does not teach that we must fast, but rather describes what fasting should be like when it is practiced. Of course, it is clear from the teaching that fasting is not sinful and is even beneficial. 

The question is whether fasting is a commandment for Christians today. Nowhere in the Christian text is there a command for fasting.

Three Notes on Fasting

1. Practice your fasting in secret.

   When you are fasting, it should not be obvious to others. The value of spiritual disciplines lies not in public recognition but in the personal and private strengthening of our relationship with God. 

2. Seek God’s approval, not human praise. 

   The lesson is to prioritize God’s commendation over human applause. In a world where much is done for likes, shares, and public approval, this teaching calls us to examine our motives and ensure our actions are for God’s eyes first and foremost.

3. Spiritual disciplines are about the heart.  

   Jesus’ instruction to not disfigure our faces during fasting points to a broader principle that true spirituality is a matter of the heart and should not be performed as a spectacle. This contrasts with societal norms that often value appearance.

Each of these lessons invites us to reflect on our spiritual practices and motivations, encouraging us to seek a genuine, heart-centered relationship with God that towers over societal expectations and personal inclinations.

Lonnie Davis

The Model Prayer

Matthew 6:9-15

Today’s Scripture reading is Matthew 6:9-13.

[9] So then, this is how you should pray: 

‘Our Father in heaven, 

 hallowed be Your name. 

[10] Your kingdom come, 

 Your will be done, 

 on earth as it is in heaven. 

[11] Give us this day our daily bread. 

[12] And forgive us our debts, 

 as we also have forgiven our debtors. 

[13] And lead us not into temptation, 

 but deliver us from the evil one.’ 

As I was growing up many American public schools would start off the school day by reciting this prayer. 

In 1962, several Supreme Court rulings made it illegal for public schools to say the Lord’s Prayer.

We call this “The Lord’s Prayer,” but a better name would be the “Model Prayer.” Jesus gives it as a model for prayer. To simply say, “Our father, who art in heaven, hallowed be thy name” is not a sin, but misses the purpose of the teaching by Jesus. Prayer is not a rote recitation of words, but rather a conversation with the Father.

The core of this prayer has two parts: 

(1) Honor God, and 
(2) Pray for yourself.

Part 1: Honor God.

1. Relationship. Notice that Jesus started with “Our Father.” When we pray we acknowledge and build our relationship with him. 

2. Honor “Hallowed be your name.” Jesus lifts up in honor the very name of God.

3. God’s will. “Your kingdom come, Your will be done.” A proper attitude for prayer is to say, as did Jesus in the garden before the crucifixion, “Not my will, but thine be done.”

Part 2: Prayer for Us – Needs, Deeds, and Heeds.

1. Needs. We pray for our daily needs. “Give us this day, our daily bread.”

2. Deeds. Forgiveness for the wrong we did. In this prayer, our forgiveness is based on our willingness to forgive others.

3. Heeds. God’s Leadership. “Lead us not into temptation, but deliver us.”

The right use of this prayer is to use it to guide your own prayers, in quiet time with your Father.

Lonnie Davis

Our Scripture reading for today is Matthew 6:5-8.

[5] And when you pray, do not be like the hypocrites. For they love to pray standing in the synagogues and on the street corners to be seen by men. Truly I tell you, they already have their full reward. [6] But when you pray, go into your inner room, shut your door, and pray to your Father, who is unseen. And your Father, who sees what is done in secret, will reward you. 

[7] And when you pray, do not babble on like pagans, for they think that by their many words they will be heard. [8] Do not be like them, for your Father knows what you need before you ask Him. 

From reading our text today, here are five great truths. 

1. Prayer should be genuine and not a performance.
[verse 6] But when you pray, go into your inner room, shut your door, and pray to your Father.

2. God values the intent behind prayer more than its eloquence
[verse 7] And when you pray, do not babble on like pagans, for they think that by their many words they will be heard.

3. God does not reward public pretentious prayer.
(Verse 5) Truly I tell you, they already have their full reward.

4. Faithful prayer reflects trust in God.
This is the truth behind every praying person and it is absent in every person who does not pray as they should.

5. God knows our needs before we ask.
Jesus plainly says this in verse 8, “Your Father knows what you need before you ask Him.” 

For our devotional thought, I urge you to consider this last point. If that is true (and it is), that God knows our needs before we ask, then why should we even pray? Since God already knows, then what is the point?

The answer to that question goes to the question of why we pray. Here is the short answer: While God indeed knows our needs before we ask them, prayer is not merely about asking for things. It is about developing a deeper, more intimate relationship with the Creator, and aligning our hearts with His. It’s a spiritual discipline that shapes us, comforts us, and connects us more profoundly to the heart of God.

In short, prayer is a relationship. At its core, prayer is about cultivating a personal relationship with God. It’s a means of communication that helps us grow closer to Him, understand His heart, and align our will with His. In any relationship, communication is key to intimacy; through prayer, we enter into an act of communication with our Father. 

Lonnie Davis

Our Bible reading for today is Matthew 6:1-4

[1] “Be careful not to perform your righteous acts before men to be seen by them. If you do, you will have no reward from your Father in heaven. 

[2] So when you give to the needy, do not sound a trumpet before you, as the hypocrites do in the synagogues and on the streets, to be honored by men. Truly I tell you, they already have their full reward. [3] But when you give to the needy, do not let your left hand know what your right hand is doing, [4] so that your giving may be in secret. And your Father, who sees what is done in secret, will reward you. 

From these verses, Jesus teaches us two great lessons on giving.

The Secret of Generosity

Lesson #1: Give without seeking recognition.

As we follow the instructions of Jesus on selfless charity, we learn an essential lesson: the importance of pure motivation. Our hearts tend to crave recognition for our good deeds. But Christ calls us to a higher purpose when serving others – to give freely out of authentic care and compassion. Rather than trumpeting our generosity from street corners and on social media platforms fishing for likes, we must conduct acts of quiet kindness without expectation of reward or credit. In secrecy, we build treasures in heaven. This humility pleases God, the only audience that ultimately matters.

Lesson #2: The Father Sees what we do in secret.

As we give, pray, or do good deeds, it can feel at times as though our personal acts go unnoticed. Yet we must remember that our Heavenly Father sees and knows everything. He even knows our hearts and what we think. Though human eyes may overlook these private moments where we honor God, we can find assurance that He bears witness to the offerings of our heart. This thought anchors us in an intimate bond with the One who knows our true nature better than any person ever could.

Lonnie Davis