A Word from Moses

Moses—hero of the faith, deliverer of Israel, and the man who spoke face-to-face with God. To many, he’s the greatest prophet of all. But before he led a nation out of bondage, Moses was a man of doubts, fears, and second-guessing.

Imagine this: forty years in the palace, living like a prince. Then, in a single moment, his attempt to defend a fellow Israelite backfires, and he’s running for his life. Forty more years pass in the wilderness as a humble shepherd. A life far removed from royal courts and grand callings. Then, one day, a bush on fire, but not consumed, captures his attention. God’s voice calls out from the flames, giving Moses a mission he never saw coming—to lead the Israelites out of Egyptian slavery.

And Moses’ first response? Doubt. “Who am I that I should go to Pharaoh and bring the Israelites out of Egypt?” (Exodus 3:11).

Can you hear it? That familiar voice of self-doubt? I can! Most of us have been there—standing at the edge of something big, feeling unqualified, unworthy, and just plain afraid. Psychologists might call it “imposter syndrome.” We simply call it being human.

But here’s the beauty in Moses’ story: God doesn’t chastise him for his hesitation. He doesn’t shame him or tell him to “get over it.” Instead, God meets Moses in his doubt with patience and assurance. He says, “I will be with you” (Exodus 3:12). Those five words change everything. The weight of the task wasn’t on Moses alone—it never was. God promised His presence, His power, and His guidance.

And isn’t that just like our God? Patient, understanding, and steady. He doesn’t call us because we’re strong; He calls us because He is. Our doubts don’t disqualify us—they invite us to lean on Him all the more.

So the next time you feel inadequate for the task ahead, remember Moses. Remember that God doesn’t need perfect people, just willing hearts. And most of all, remember this: You are never alone. The same God who called Moses and walked with him, walks with you too.

I’m Lonnie Davis, and these are words worth thinking.

New Series: Great Quotes

One of my favorite things to read is a great quote. In fact, I like to keep them written down in a notepad. Here’s one I came across: “The best time to plant a tree was 20 years ago. The second best time is today.”

This idea of collecting quotes has inspired a new series of daily thoughts. Over the next few weeks, I’ll share a meaningful quote from each of the individuals who helped author the Bible. The Bible was written by about 40 people over a span of 1,500 years, including Moses, Joshua, Matthew, Mark, and many others. This series will be a wonderful opportunity to reflect on the wisdom of these writers and perhaps even add their words to your own collection.

For today, I want to share a quote from Zechariah, a prophet from around 520 BC. He encouraged God’s people to rebuild the Temple in Jerusalem. It is found in:

Zechariah 7:13
“Just as I had called and they would not listen, so when they called I would not listen, says the LORD of Hosts.”

I love this thought because it reminds us that God desires a real relationship with us. He isn’t a genie in a bottle that we can summon when it’s convenient and then set aside. When we listen to Him when He calls, He promises to listen to us when we call.

Understanding this truth can transform the way we pray, read the Bible, and worship.

I’m Lonnie Davis, and these are thoughts worth thinking.

More About Jesus #6

He Did Much with a Little

You remember the story of Jesus feeding the 5,000 followers. In just a few words: Jesus fed a crowd of over 5,000 with just five loaves and two fish. Moved by compassion, He blessed the food, multiplied it, and provided more than enough for everyone. The miracle revealed His divine power, taught trust in God’s provision, and pointed to Him as the Bread of Life.

No story of the life of Jesus would be complete without a look at this story. Of all the miracles Jesus did, this is the only one that all four of the Gospel writers told. What was so great about it?

First, Jesus fed 5,000 people with just five loaves of bread and two fish. We would not even try such. That many people would require thousands of loaves and hundreds of pounds of fish!

Second, because of the great lessons it still teaches us: 

It teaches that God can do much with a little. The disciples doubted how such a small amount of food could feed so many (Mark 6:37). Yet, when they obeyed Jesus and trusted Him, they witnessed the impossible. This should encourage us to rely on God’s power rather than focusing on our limitations.

It teaches that great things begin with gratitude. What did Jesus do before he fed the crowds? He blessed the food. When you don’t have enough, thank God for what you do have. If you call on God in gratitude, he will work wonders.

One last interesting note: Jesus didn’t feed 5,000. It was many more. The Bible says that he fed “About five thousand men were fed, in addition to women and children.” (Matthew 14:21). He fed 5,000 men plus the women and children!Maybe it was 10,000 who were fed. No one knows! 

God always does more than we even know.

I’m Lonnie Davis and these are thoughts worth thinking.

More About Jesus 

For three years, Jesus ministered to all who wanted to hear God’s Word.  

His ministry was very localized. Most of His teaching took place in the area around the Sea of Galilee, with Jerusalem only 70 miles to the south. Samaria lay between these two places. If you had been in these areas, you might have seen or heard of Jesus. His worldwide fame began only after His death and resurrection, spreading through the teachings of His apostles and disciples.  

Jesus was a master teacher. As such, He often used stories to illustrate His lessons. We call these stories parables. One smart person described parables as earthly stories with heavenly meanings. For people who often could not read or write, these stories made it easier to remember the lessons He taught.  

Jesus willingly taught everyone. He taught Jews and non-Jews, also called Gentiles. He taught men and women, the rich and the poor. In fact, it was often the poor who were first drawn to Him. When He met the Samaritan woman at the well, she was shocked that He spoke to her—a Samaritan—and surprised that He would teach a woman.  

During His ministry, He spoke 30-40 different parables. He performed about 37 miracles. His first miracle was turning water into wine, but he even raised people from the dead. He performed his miracles by the power of the Holy Spirit.

These are just a small part of His story. For a truly meaningful experience, read the first four books of the New Testament. They share His life and teachings in vivid detail.  

I’m Lonnie Davis, and these are thoughts worth thinking.  

Young Jesus

You probably know the familiar details about the youth of Jesus—born in a manger, visited by shepherds and Magi. But the most significant glimpse we have of His young years happens when He is twelve. Luke 2:41 tells us, “Every year His parents went to Jerusalem for the Feast of the Passover.”

Picture Mary, Joseph, and Jesus walk 15 miles a day for the 70 miles. They were with extended family and neighbors, sharing stories, singing psalms, and anticipating the worship and celebration in Jerusalem. It was more than a journey; it was a spiritual pilgrimage, full of reverence and joy.

The trip to Jerusalem must have been exciting, but the return took an unexpected twist. While traveling in a caravan, Mary and Joseph assume Jesus is with them. By evening, probably as they set up camp, they realized He was missing. After walking back another day to Jerusalem, they spent a third day searching through the 225 acres of the city and the 35 acres of the temple. Finally, they found Him in the temple, sitting with the teachers, listening and asking questions (Luke 2:46). Jesus wasn’t just listening—He was actively engaging in deep discussions. Verse 47 says, “Everyone who heard Him was amazed at His understanding and His answers.” Of course, they were. He was only twelve years old. 

Then comes one more striking detail: Luke 2:52 says, “Jesus grew in wisdom and stature, and in favor with God and man.” This means He was well-liked by His neighbors, giving us a glimpse of the kind of young man He was—wise, kind, and deeply respected.

I’m Lonnie Davis, and these are thoughts worth thinking. 

Have you ever wondered what Jesus really looked like? While we can easily find statues of Julius Caesar, Jesus remains a visual unknown. This isn’t by accident. During his time, Jesus wasn’t a celebrity like Caesar, and even if he were, Jewish cultural practices strictly forbade creating human images, rooted in the commandment against “graven images.”

Our modern curiosity about Jesus’s appearance reached a fascinating peak in 2001 when the BBC produced a groundbreaking documentary. Experts analyzed a first-century Jewish skull and archaeological data using forensic reconstruction techniques to create a remarkably human portrait. The result? A broad-faced, large-nosed man who looked distinctly different from Hollywood’s romanticized depictions.

The Bible itself offers tantalizingly little information. The prophet Isaiah provides the most telling description, suggesting Jesus was remarkably ordinary: “He had no beauty or majesty to attract us to Him, nothing in His appearance that we should desire Him.”

Archaeological and cultural evidence paints a more nuanced picture. Jesus was likely a Mediterranean man with olive-toned skin, dark hair, and a beard—standard for Jewish men of his era. Contrary to popular artistic representations, he probably wore his hair shorter, as longer locks were considered unusual for men at the time. He was probably about 5 foot, 5 inches, average for the time. He likely weighed about 130-150 pounds.

Jesus’s true significance lay not in how he looked, but in what he represented—a divine presence that transformed hearts and challenged societal norms.

In the end, Jesus’s appearance reminds us that his true impact comes from character, not physical beauty.

—Lonnie Davis

What language did he speak?

It is probably surprising to Americans that Jesus was certainly multilingual. He spoke two or more languages during his lifetime in Palestine. While there has been debate among scholars, the consensus is that Jesus primarily spoke Aramaic, the common language of Roman Judaea at the time of Jesus.

The movie about Jesus, “The Passion of the Christ,” was filmed in the Aramaic language and had English dubbed for those of us watching.  It was the native tongue of Galilee, where Jesus grew up and spent most of his time preaching. The Gospels provide evidence of Jesus using Aramaic, such as his last words on the cross: “Eloi, Eloi, lema sabachthani?” (My God, my God, why have you forsaken me?). This suggests that Aramaic was his everyday language, particularly when addressing common people.

However, as a Jewish man, Jesus would have known Hebrew, the language of the Scriptures. The Gospel of Luke mentions Jesus reading from the scroll of Isaiah in the synagogue, which would have been in Hebrew. Jesus probably used Hebrew in theological discussions with religious leaders and when quoting from the Old Testament.

A possible third language was Greek, the common language of the Roman Empire. It was widely spoken in Palestine. Given Jesus’ interactions with non-Jewish people and his debates with educated religious leaders, it’s probable that he also spoke Greek.

The language Jesus spoke is not a salvation question, but in our quest to know more about Jesus, it is of interest.

I’m Lonnie Davis and these are thoughts worth thinking.

More About Jesus

When I was about nine years old, I had a conversation with a man in my neighborhood who had been drinking. He asked me, “Do you know who Jesus is?” I gave him a simple answer. He looked at me and said, “You’re really smart.” Looking back, it didn’t mean I was particularly smart; it just showed that I had a basic understanding of who Jesus is. 

Let’s dive into some things about Jesus you may or may not have heard before.

When was Jesus born? 

As I write this it is the year 2025 AD. I used to think BC stood for “Before Christ.” Right! I also thought AD meant “After Death,” as in after Jesus died. Wrong! AD actually stands for Anno Domini, a Latin phrase meaning “in the year of our Lord.” This refers to the time starting from Jesus’ birth.

If AD begins with Jesus’ birth, you might assume Jesus was born in the year 1 AD. That’s not quite right. Based on historical evidence, Jesus was most likely born between 4 BC and 6 BC. This timing lines up with the reign of King Herod, who died in 4 BC and while Jesus was alive.

How did we get this wrong. A monk came up with the AD/BC system in the 6th century, but he made some mistakes when calculating the year Jesus was born. We’ve just gone with his system ever since.

Does it really matter if Jesus was born in 4 BC or 1 AD? Not at all. What truly matters is that He was born. That’s the most important part of the story!

I’m Lonnie Davis and these are thoughts worth thinking.

Meeting Judas 

There were twelve original apostles. Many can name Peter, James, and John without much trouble. But after those three, the names blur for many—except for Judas. His name is unforgettable, and not in a good way. Calling someone a “Judas” today is an insult everyone understands. 

So, who was Judas Iscariot, the man whose name became a byword for betrayal? 

Judas was one of the twelve apostles handpicked by Jesus. Matthew, Mark, and Luke all include him on their lists, but interestingly, they always place him last, almost as if they hesitated to write his name. 

Let’s begin with his name. “Judas” comes from the Hebrew name Judah, a name that once carried honor. But Judas tarnished it forever. His last name, Iscariot, likely refers to his hometown of Kerioth, a village in Judea.  

Judas wasn’t a passive member of the group. In fact, he held an important role: treasurer of the disciples. He managed the ministry’s money bag, which reflected a degree of trust. Yet, John’s Gospel reveals a darker truth—Judas was a thief who would help himself to the funds (John 12:6).  

When Judas betrayed Jesus, it was for 30 pieces of silver. This payment carries significant meaning in Scripture. It was the price of a common slave. Exodus 21:32 reveals that 30 pieces of silver was the compensation owed if a slave was killed by an ox. After Judas returned the silver to the chief priests, they refused to take it back, declaring it blood money. (Matthew 27:3–6).  

Judas sealed his betrayal with a kiss—a customary greeting in that time and still practiced in some cultures today. 

After Jesus’ arrest, Judas was consumed by remorse. In his despair, he ended his own life by hanging himself. Judas’s story is a sobering one. It reminds us of the dangers of misplaced priorities, the weight of unrepentant sin, and the eternal consequences of our choices. 

I’m Lonnie Davis and these are thoughts worth thinking.

Today’s Scripture is 1 Samuel 25:3.

“His name was Nabal, and his wife’s name was Abigail. She was an intelligent and beautiful woman, but her husband, a Calebite, was harsh and evil in his dealings.”

Nabal, though wealthy and powerful, is not the main focus. Instead, we meet Abigail, his intelligent and beautiful wife, married to a man described as both harsh and foolish.

When Abigail spoke to King David, she described her husband plainly: “My lord should pay no attention to this scoundrel Nabal, for he lives up to his name: His name means Fool, and folly accompanies him.” Her words, while direct, were truthful and intended to save him. She brought provisions to David and his men, atoning for Nabal’s insult and averting disaster.

Though we see Abigail’s intelligence and wisdom, it is her courage that saves the day. She courageously acted to protect her husband, while he was at home, drunk and oblivious. The next morning, when she told him what she had done, he was overcome with shock and died ten days later. Shortly after, King David, impressed by her wisdom and character, and no doubt by her beauty, made Abigail his wife, elevating her from a rich fool’s wife to a queen.

Abigail’s life is a great story. She acted decisively, trusting that doing the right thing would yield the best outcome. It still does.

I’m Lonnie Davis and these are thoughts worth thinking.

Our text for today is from Second Timothy 1:5:
“I am reminded of your sincere faith, which first dwelt in your grandmother Lois and your mother Eunice, and I am convinced is in you as well.”

These words, written by Paul to Timothy, are all we know about Lois and Eunice. Yet, they reveal so much.

Having preached many funerals, I’ve stood at gravesites in a variety of places—some were beautifully maintained parks, while others were little more than neglected fields. Over the years, I’ve enjoyed reading the epitaphs on headstones, which often provide glimpses into lives once lived.

Here are a few famous examples:

• Merv Griffin, TV talk show host: “I will not be right back after this message.”
• Frank Sinatra, singer: “The best is yet to come.”
• Martin Luther King Jr.: “Free at last, Free at last, Thank God Almighty I’m Free at Last.”

If I were to imagine an epitaph for Lois and Eunice, it might read, “Gone, but not forgotten.”

Though these two remarkable women eventually left this world, the faith they instilled in Timothy ensured their legacy lived on. Their sincere faith became a part of Timothy’s life and ministry, impacting countless others.

I don’t know how the world will remember me, nor what might be written on my headstone. But like Lois and Eunice, I hope to be remembered for the faith and love I pass on to my children and grandchildren—those I send into a future I will never see.

I’m Lonnie Davis, and these are thoughts worth thinking.

Jonah’s story begins with the first two verses of the book of Jonah.

“Now the word of the LORD came to Jonah son of Amittai, saying, “Get up! Go to the great city of Nineveh and preach against it, because its wickedness has come up before Me.”

God had a mission for Jonah. How does Jonah respond? The next verse tells us.

“Jonah, however, got up to flee to Tarshish, away from the presence of the LORD.”

Look at those last seven words, “Away from the presence of the LORD.” Jonah makes a very human mistake. He thinks he can run away from God. No! Wherever you go, God is there and waiting for you.

Let’s continue reading the sad story of Jonah.

“He went down to Joppa and found a ship bound for Tarshish. So he paid the fare and went aboard to sail for Tarshish, away from the presence of the LORD.”

He keeps on trying to run from God, but it is futile. God is not done with him, or you yet.

We continue our reading in verse 4.

Then the LORD hurled a great wind upon the sea, and such a violent storm arose that the ship was in danger of breaking apart.

When you run from God, there is always a storm!

The Prodigal son wound up in a pig pen. Adam and Eve wound up outside of the Garden. Judas wound up hanging from a tree. Jonah wound up in the belly of a great fish. The storm always comes, eventually.

Let’s read one last verse. Verse 5,

The sailors were afraid, and each cried out to his own god. And they threw the ship’s cargo into the sea to lighten the load. But Jonah had gone down to the lowest part of the vessel, where he lay down and fell into a deep sleep.

The sailors did nothing wrong, but they were afraid and Jonah went to sleep. Here is a great lesson in life: Your storm hurts others.

I’m Lonnie Davis and these are thoughts worth thinking.

Our Scripture for today is Luke 8:1–2:

“The Twelve were with Jesus, as well as some women who had been healed of evil spirits and infirmities: Mary called Magdalene, from whom seven demons had gone out.”

If you ever hear someone say, “People don’t change,” tell them the story of Mary Magdalene. We remember her for all the good she did, not for how she used to be. The fact that seven demons were cast out of her tells us that at one time she had lived a troubled and dark life. Demons didn’t enter Moses, Mary, or Matthew. Demons entered the hearts of those who, by their choices, opened themselves to their influence. Such was Mary Magdalene.

Isn’t it wonderful that we don’t know the details of Mary’s past sins? Instead, we know her as a woman who traveled with Jesus and the apostles, supporting His ministry with her time, resources, and love.

When Jesus was on the cross, Mary was there.  
When Jesus was laid in the tomb, Mary was there.  
When Jesus rose from the grave, Mary was the first to see Him.  
When the story of His resurrection needed to be told, Mary was the first to tell it.

Mary Magdalene’s life—from being healed of demons to proclaiming the resurrection—shows us God’s power to transform lives. Her story reminds us that no matter our past, we can be part of God’s work in the world. Like Mary, we shouldn’t dwell on old sins. Instead, we should move forward with faith and hope, trusting God to use us for His purposes.

I’m Lonnie Davis, and these are thoughts worth thinking. 

Who was Rizpah? Here is her story:

During a three-year drought in Israel, King David sought the Lord for the reason for the drought. God revealed that it was punishment for Saul’s slaughter of the Gibeonites. To make amends, the Gibeonites demanded they be allowed to execute seven of Saul’s sons. David handed over seven of Saul’s sons, including Rizpah’s two sons.

The Gibeonites hanged the men and left their bodies exposed to the elements. Rizpah’s response to this tragedy speaks volumes about her character. Verse 10 tells us:

“Rizpah the daughter of Aiah took sackcloth and spread it out for herself on a rock. From the beginning of the harvest until the rain from heaven poured down on the bodies, she did not allow the birds of the air to rest on them by day, nor the beasts of the field by night.”

Rizpah was powerless to stop the execution of her sons, but she did what she could. For six months, she camped under the stars near her son’s bodies to protect them from being eaten by wild animals.

Finally, King David learned of her story and remembered that he had allowed the bodies of King Saul and his son Jonathan to remain publicly hanging in shame. He retrieved their bodies and those of Rizpah’s sons and gave them a fitting burial.

When we think of this story, we ought to realize the power of doing what we can, even when it seems hopeless. God will decide the outcome.

May God give us all hearts like Rizpah.

I’m Lonnie Davis, and these are thoughts worth thinking.

Our text for today is Acts 18: verses 1 through 3.

“Paul left Athens and went to Corinth. There he found a Jew named Aquila, a native of Pontus, who had recently come from Italy with his wife Priscilla because Claudius had ordered all the Jews to leave Rome. Paul went to visit them, and he stayed and worked with them because they were tentmakers by trade, just as he was.”

Aquila and Priscilla were a sharing couple in every sense of the word. They shared a home with each other. They shared the work of tentmaking, supporting themselves and the ministry of Christ. When Paul came to Corinth, they opened their home to him, sharing their space, their meals, and their lives in a gesture of selfless hospitality.

Their spirit of selflessness extended beyond practical needs. They shared the gospel together, teaching others about Christ. Their names are mentioned six times in Acts. Three times, his name is first, and three times, her name is first. She was his partner in life and in teaching others about God.

Later in Acts 18, they encounter Apollos, a gifted preacher who needed teaching. Together, Aquila and Priscilla took Apollos aside and explained “the way of God more accurately” (Acts 18:26). Their shared efforts helped Apollos become an even more effective minister of the Word.

This couple also shared in the work of the church. Their home became a meeting place for believers, a sanctuary where the early church gathered for worship and fellowship (Romans 16:5).  

If it is true that “A candle loses nothing by lighting another candle,” then Aquila and Priscilla were candles in the early church. They remind us that sharing is at the heart of Christian living.

I’m Lonnie Davis and these are thoughts worth thinking.

Sometimes, you encounter stories of people who truly amaze you. Shiphrah and Puah are two such individuals. Their story unfolds during the time when the Israelites were enslaved in Egypt under the rule of a paranoid Pharaoh. Fearing the growing population of Israelite slaves, Pharaoh perceived their numbers as a threat. In his desperation, he issued a chilling command:

Exodus 1:15-16:
The king of Egypt said to the Hebrew midwives, whose names were Shiphrah and Puah, “When you help the Hebrew women give birth, observe them on the delivery stool. If it is a boy, kill him; but if it is a girl, let her live.”

Shiphrah and Puah, midwives tasked with assisting Israelite women during childbirth, were given this horrific order to kill all male infants at birth—Pharaoh’s decree aimed to weaken the Hebrew people and prevent any potential uprising against Egyptian authority.

Yet these courageous women defied Pharaoh, choosing instead to obey God. They spared the male babies, risking their lives to preserve the future of God’s people. Their faith and bravery played a critical role in safeguarding the early generations of Israelites, setting the stage for their eventual deliverance from Egypt.

Their story is a powerful reminder of faith and the courage to stand for what is right, even in the face of grave danger. Shiphrah and Puah demonstrate that true heroism isn’t confined to generals or kings—ordinary people can also change the world by doing the right thing.

I’m Lonnie Davis, and these are thoughts worth thinking.

Our verse for today is Exodus 3:1.

“Moses was shepherding the flock of his father-in-law Jethro, the priest of Midian.”

I really like this Jethro. While Moses is a towering figure in the Bible, his father-in-law deserves attention too. Jethro’s story, though brief, is compelling. We first meet him in Exodus 2:16:

“Now the priest of Midian had seven daughters, and they came to draw water and fill the troughs to water their father’s flock.”

Who was Jethro? He was the man who became Moses’ father-in-law. After Moses helped Jethro’s seven daughters at the well, Jethro invited him to share a meal with the family. Grateful for Moses’ kindness, Jethro gave him one of his daughters, Zipporah, as a wife. This raises some questions—did Jethro have the right to give his daughter away like that? Perhaps so, but in doing so, he blessed both Moses and Zipporah.

What stands out most about Jethro, though, is his wisdom. In Exodus 18, we find Jethro visiting Moses, who was then leading the Hebrews through the wilderness. With up to three million people following him, Moses was overwhelmed with the task of settling disputes from morning until night. Jethro, observing this, offered sage advice. He told Moses, “What you are doing is not good. You will surely wear out.” Jethro then suggested a plan to delegate responsibilities by appointing capable men to help lead and judge smaller groups. Moses listened, and it transformed the way he managed the people. Read Exodus 18—you’ll likely side with Jethro too.

I hope to meet this wise man in heaven someday. What a conversation that will be!

I’m Lonnie Davis, and these are thoughts worth thinking.

You probably haven’t heard of Huldah. She was a prophetess in 666 BC during the reign of King Josiah, who became king at just 8 years old and was now 26. At that time, God’s temple was in ruins, and His written Law had been lost. The story unfolds in 2 Kings 22.

Here’s some background: Josiah commanded repairs on the temple. During the work, the priests discovered God’s Word. When the Law was read to Josiah, his reaction was immediate and heartfelt. In verse 13, he declared:

“Go and inquire of the LORD for me, for the people, and for all Judah concerning the words in this book that has been found. For great is the wrath of the LORD that burns against us because our fathers have not obeyed the words of this book by doing all that is written about us.”

Among all the people in Judah, they chose Huldah to interpret God’s Word. Her response inspired Josiah to lead a national revival.

What makes Huldah remarkable?
In an era when women rarely held leadership roles, Huldah stood out. She knew God’s Word and boldly spoke it, becoming a pivotal figure in sparking revival.

We don’t know much else about her, but Huldah made no excuses. She didn’t let her lack of status or wealth hold her back. She simply shared what she knew of God’s truth.

When I get to heaven, I want to meet her. If we follow her example, we, too, can do what we can—with no excuses.

I’m Lonnie Davis, and these are thoughts worth thinking.

When I think of prophets, Elijah is always the first name that comes to mind. In the Bible, he bursts onto the scene during a severe drought. Everyone was wondering, “When will it rain again?” Then suddenly, there he is. Elijah stands before King Ahab and declares, “As surely as the LORD lives—the God of Israel before whom I stand—there will be neither dew nor rain in these years except at my word!” (1 Kings 17:1).

He doesn’t offer the king a solution or an explanation. He simply delivers the prophecy and leaves. It’s a fitting introduction to a prophet whose ministry was marked by dramatic and unexpected events.

Some of the most striking stories from Elijah’s life include:

In 1 Kings 17, Elijah raises a widow’s dead son to life through prayer, marking the first recorded resurrection in Scripture.

In 1 Kings 18, we see the famous showdown on Mount Carmel. Elijah challenges the prophets of Baal to a contest to reveal the true God. God answers Elijah’s prayer with fire from heaven, consuming the altar and offering.

In 1 Kings 19, Elijah flees into the wilderness after Queen Jezebel threatens his life.

In 1 Kings 21, Elijah boldly confronts King Ahab over the murder of Naboth and the theft of his vineyard.

Later, Elijah strikes the Jordan River with his cloak, parting the waters so he and Elisha can cross on dry ground.

Finally, Elijah is taken up to heaven in a chariot of fire—a miraculous and unforgettable departure from earth.

These are just a few of the stories that show why Elijah is remembered as one of the greatest prophets. His life was full of powerful moments that reveal God’s presence and purpose. I look forward to meeting him in heaven one day.

I’m Lonnie Davis, and these are thoughts worth thinking.

John the Apostle began as a fisherman, a tough and unglamorous job. Picture him and his brother James rising before dawn, hauling heavy nets, and reeking of fish. Alongside their father, Zebedee, they worked tirelessly on the unpredictable Sea of Galilee.  

When Jesus called John, he left everything—his boat, his nets, and his family—without hesitation. This immediate obedience reveals the depth of his trust in Jesus. John gave up the life he knew for a calling he didn’t fully understand but believed was worth everything.  

John’s relationship with Jesus was uniquely close. The Bible calls him “the disciple whom Jesus loved.” At the Last Supper, John leaned on Jesus, a quiet gesture reflecting their deep bond and trust.  

John witnessed some of the most pivotal moments in Jesus’ ministry. He was there at the Transfiguration and stayed with Jesus in the Garden of Gethsemane during Jesus’ darkest hours. At the crucifixion, John stood faithfully at the foot of the cross beside Mary.  

Unlike the other apostles, who faced violent deaths for their faith, John lived to an impressive old age. He spent his final years encouraging believers and writing the Book of Revelation around 95 AD. This means he did his most famous work in his nineties.  

John’s life also gave us one of the most quoted verses in history: “For God so loved the world, that He gave His only begotten Son.” From a hardworking fisherman to the last surviving apostle, John’s journey reminds us of the transformative power of love, faith, and surrendering to God’s call.  

I’m Lonnie Davis, and these are thoughts worth thinking.